Our Team

I am privileged to live, work, and play on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples, and land that is covered by Treaty 13 signed with the Mississaugas of the Credit, and the Williams Treaties signed with multiple Mississaugas and Chippewa bands.

Living near the shores of Lake Ontario, I am reminded of all those that have come before me in walking on this land and enjoying these waters, and the responsibility to protect these beautiful resources for generations yet to come.

I am honored and grateful to live and work in Gatineau, Quebec. Gatineau is located on the unceded territory of the Algonquin, an Anishinaabe people who have occupied the entire Ottawa watershed for thousands of years. I pay my respect to elders, both past and present.

Here on Vancouver Island, I am located in Nanoose Bay which is home to the Snaw -naw-as people, who are the sole survivors of a battle that took place in the 1800s. The community is known as the Nanoose First Nation, and the Snaw-naw-as tribe, along with 18 other tribes in the Salish Sea, all known as the Coast Salish people, and is one of the most Northern tribes on the east side of Vancouver Island.

I would like to recognize that as a staff team we are spread out throughout Canada and are located on various traditional First nations lands. Personally, I want to acknowledge that I am located in Nanoose Bay, which is the unceded territory of the Coast Salish peoples and I feel fortunate and grateful that I have been able to settle in this beautiful part of the country.

I acknowledge that the land that I am working on today is the traditional territory of the Mississaugas of the Credit, Anishinabek, Haudenosaunee, and Wendat peoples. This territory is under Treaty 13, which was signed with the Mississaugas of the Credit in 1805, and the Williams Treaties, which were signed by several Mississaugas and Chippewa bands in 1923. I am grateful to and honour the people who have cared for the land before me and the many First Nations, Inuit, and Métis peoples that reside here today.

I would like to take this opportunity to acknowledge the traditional territories of the peoples of the Treaty 7 region in Southern Alberta, which includes the Blackfoot First Nation tribes of Siksika, the Piikuni, the Kainai, the Stoney Nakoda First Nations tribes of Chiniki, Bearspaw, and Wesley and the Tsuut’ina First Nation. The city of Calgary is also homeland to the historic Northwest Métis and to Métis Nation of Alberta, Region 3. As a settler, I recognize and express my deepest gratitude to the First Nations, Inuit, and Métis peoples for welcoming me with the open arms. I will always have the highest respect for their lands and will never take it for granted.

I acknowledge that I live and work in the territory and Treaty 13 lands of the Mississaugas of the Credit First Nation. I also recognize the traditional territory of the Huron-Wendat and the Haudenosaunee.

I am grateful to have the opportunity to live and work on this beautiful land. I pledge to learn and understand the stories of the land we call home, advocate for Indigenous People by sharing my learnings with others as visitors on this land.

“As a non-Indigenous person, I commit to continuously learning about and honouring all those who been impacted by colonialism and the Residential School system. As a settler in British Columbia, who resides onthe traditional, ancestral, and unceded territory of the Okanagan/syilx people, I am deeply distraught by the number of children who have been discovered at Residential Schools. I encourage all Canadians to listen survivor stories and honour all those who were forcibly removed from their homes and families. If you know of anyone who needs emotional support, please encourage them to contact the 24-Hour Residential School Crisis Line at 1-866-925-4419.

In acknowledgment of the Mi’kmaq people, the signed Peace & Friendship Treaties, and the ancestral and traditional lands of Mi’kma’ki on which I live, play, and work, I recognize the significant contributions of the Indigenous peoples and our shared history. As all people of Canada are Treaty People, I hold a personal duty to remain educated and aware of our shared history and future and to let this knowledge help guide me in my everyday actions and decisions.

I acknowledge that the land on which we gather is situated within the traditional and treaty territory of the Mississauga. More specifically, the Mississauga of Scugog Island First Nation signatories of the Gunshot Treaty of 1788 and the Williams Treaty of 1923.

I am giving recognition to the land that I am currently on by acknowledging this is in Mi’kmaw’ki, the unceded and ancestral territory of the Mi’kmaq people. Specifically, K’jipuktuk (Juh-book-took)/ Halifax, known as The Great Harbour.” The Mi’kmaq people have occupied these lands for over 12,000 years. The land in which we occupy is a shared privilege. One of which we benefit from greatly based upon broken Treaties, the legacy of Residential Schools and colonial policies such as the Indian Act. Despite past events, Indigenous populations continue to exude resiliency and pride. They are worth celebrating. Today, I honour this relationship. We are all Treaty people.

I acknowledge that whether I am in my hometown located on the traditional territory of the Anishnawbe, Haudenosaunee and Neutral peoples, or traveling elsewhere, that the lands I am on were first inherited by Indigenous Peoples of many First Nations.

When first inherited, and still today (but not without its challenges due to settler infliction), these lands and the peoples that lived on them had deep and advanced culture and knowledge.

From the start, settlers have exploited, stolen, and inflicted harm against Indigenous Peoples and their culture.

As we move forward, we should not forget settler actions that have set back Indigenous Peoples including the introduction of Eurasian diseases, the exploitation of Indigenous hunting and survival skills, stolen resources, and the introduction of residential schools.

Through my work and daily actions, I am committed to enacting change by ensuring consistent opportunity and thought towards Indigenous Peoples in my work, as well as playing my part in making sure that history is not forgotten.

It is important to remember that even with all the harm inflicted on Indigenous Peoples and their culture, today, we see many Indigenous Peoples leading the way in important areas of society such as art and education.

I would like to acknowledge that I am a settler on the traditional and unceded lands of the Anishinabewaki, Kanien’keha:ka (Mohawk), and Algonquin people, now known as Ottawa. Today, negotiations are in progress toward Ontario’s first modern-day treaty. It identifies the Algonquins of Ontario Settlement Area in eastern Ontario where more than 1.2 million people live and work.

I moved to Vancouver in 2021 and like many who move to this area, it was the water, mountains, and trees that drew me to want to live in such a stunning landscape. Since time immemorial, the Musqueam, Squamish, and Tsleil-Waututh peoples have cared for this majestic land. As I work and play on this beautiful land I now call home, I am committed to the ongoing responsibility I have to be a partner in reconciliation and to understand the history of and honour the land on which I live.

The land I live and work on today is the territory of the of the Haudenosaunee, Anishinaabe, and Neutral People.

I acknowledge the enduring presence and deep traditional knowledge and philosophies of the Indigenous People with whom I share this land today. I pledge to learn more about this history of this land and what it means for the people who have occupied this same space throughout history.

I respectfully acknowledge that the land in which I live and work on is situated on the traditional territories of the Erie, Neutral, Huron-Wendat, Haudenosaunee and Mississaugas.

Toronto is located on Treaty 13, the traditional territory of several nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples.

I am grateful to have the opportunity to live and work on this beautiful land. I pledge to learn and understand the stories of the land we call home, advocate for Indigenous People by sharing my learnings with others as visitors on this land.

With deep respect and gratitude, I acknowledge the land on which I live, work and love, is the traditional and unceded territory of the Syilx Okanagan people. The Syilx Okanagan peoples have taken care of their beautiful lands since time immemorial. Colonialism created a Canada/US border that separated Okanagan families and disrupted waterways, fishing and hunting. Children were sent to residential schools far away in other territories. As I learn about the history and atrocities of colonialism, and specifically about the Syilx territory on which I was born, I recognize my role as an individual in the work of reconciliation. I commit to doing the work to learn, unlearn and relearn and call on governments and corporations to complete the 94 Calls to Action.

With gratitude, I acknowledge that I am on Treaty 6 territory in Edmonton – a traditional meeting ground, gathering place, and travelling route of the traditional and ancestral territories of the Cree, Dene, Blackfoot, Saulteaux and Nakota Sioux. We acknowledge that this territory is home to the Métis Settlements and the Métis Nation of Alberta, Regions 2, 3 and 4 within the historical Northwest Métis Homeland.

We acknowledge the many First Nations, Métis and Inuit who have lived in and cared for these lands for generations. We are grateful for the traditional Knowledge Keepers and Elders who are still with us today and those who have gone before us.

I acknowledge that I work from Edmonton, located within Treaty 6 Territory and within the Métis homelands and Métis Nation of Alberta Region 4. I acknowledge this land as the traditional territories of many First Nations such as the Nehiyaw (Cree), Denesuliné (Dene), Nakota Sioux (Stoney), Anishinaabe (Saulteaux) and Niitsitapi (Blackfoot).

I would like to pay my respects to these Nations and elders both past and present and I consider myself fortunate to have the opportunity to live and play on this beautiful land that has been under their care for so many years.

I want to advocate for equal education funding for Indigenous People and I call on the federal government to adopt recommendation 8 of the Truth and Reconciliation Commission’s Calls to Action.